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From Shibumi by Trevanian, 1979.
For three days they stayed in an old-fashioned hotel in Niigata, and each morning they went to the banks of the Kajikawa and walked slowly between rows of cherry trees in full bloom. Viewed from a distance, the trees were clouds of vapor tinted pink. The path and road were covered with a layer of blossoms that were everywhere fluttering down, dying at their moment of greatest beauty. Kishikawa-san found solace in the insulating symbolism.
They talked seldom and in quiet tones as they walked. Their communication consisted of fragments of running thought concreted in single words or broken phrases, but perfectly understood. Sometimes they sat on the high embankments of the river and watched the water flow by until it seemed that the water was still, and they were flowing upstream. The General wore kimonos of browns and rusts, and Nicholai dressed in the dark-blue uniform of the student with its stiff collar and peaked cap covering his light hair. So much did they look like the typical father and son that passers-by were surprised to notice the striking color of the young man's eyes.
On their last day, they remained among the cherry trees later than usual, walking slowly along the broad avenue until evening. As light drained from the sky, an eerie gloaming seemed to rise from the ground, illuminating the trees from beneath and accenting the pink snowfall of petals. The General spoke quietly, as much to himself as to Nicholai. "We have been fortunate. We have enjoyed the three best days of the cherry blossoms. The day of promise, when they are not yet perfect. The perfect day of enchantment. And today they are already past their prime. So this is the day of memory. The saddest day of the three . . . but the richest. There is a kind of -- solace? . . . no . . . perhaps comfort -- in all that. And once again I am struck by what a tawdry magician's trick Time is after all. I am sixty-six years old, Nikko. Viewed from your coign of vantage -- facing toward the future -- sixty-six years is a great deal of time. It is all of the experience of your life more than three times over. But, viewed from my coign of vantage -- facing toward the past -- this sixty-six years was the fluttering down of a cherry petal. I feel that my life was a picture hastily sketched but never filled in . . . for lack of time. Time. Only yesterday -- but more than fifty years ago -- I walked along this river with my father. There were no embankments then; no cherry trees. It was only yesterday . . . but another century. Our victory over the Russian navy was still ten years in the future. Our fighting on the side of the allies in the Great War was still twenty and more years away. I can see my father's face. (And in my memory, I am always looking up at it.) I can remember how big and strong his hand felt to my small fingers. I can still feel in my chest . . . as though nerves themselves have independent memories . . . the melancholy tug I felt then over my inability to tell my father that I loved him. We did not have the habit of communicating in such bold and earthy terms. I can see each line in my father's stern but delicate profile. Fifty years. But all the insignificant, busy things -- the terribly important, now forgotten things that cluttered the intervening time collapse and fall away from my memory. I used to think I felt sorry for my father because I could never tell him I loved him. It was for myself that I felt sorry. I needed the saying more than he needed the hearing."
The light from the earth was dimming, and the sky was growing purple, save to the west where the bellies of storm clouds were mauve and salmon.
"And I remember another yesterday when my daughter was a little girl. We walked along here. At this very moment, the nerves in my hand remember the feeling of her chubby fingers clinging to one of mine. These mature trees were newly planted saplings then -- poor skinny things tied to supporting poles with strips of white cloth. Who would have thought such awkward, adolescent twigs could grow old and wise enough to console without presuming to advise? I wonder . . . I wonder if the Americans will have all these cut down because they do not bear obvious fruit. Probably. And probably with the best of intentions."
Nicholai was a little uneasy. Kishikawa-san had never opened himself in this way. Their relationship had always been characterized by understanding reticence.
"When last I visited, Nikko, I asked you to keep you gift of languages fresh. Have you done so?"
"Yes, sir. I have no chance to speak anything but Japanese, but I read all the books you brought, and sometimes I talk to myself in the various languages."
"Particularly in English, I hope."
Nicholai stared into the water. "Least often in English."
Kishikawa-san nodded to himself. "Because it is the language of the Americans?"
"Yes."
"Have you ever met an American?"
"No, sir."
"But you hate them all the same?"
"It is not difficult to hate barbarian mongrels. I don't have to know them as individuals to hate them as a race."
"Ah, but you see, Nikko, the Americans are not a race. That, in fact, is their central flaw. They are, as you say, mongrels."
Nicholai looked up in surprise. Was the General defending the Americans? Just three days ago they had ridden past Tokyo and seen the effects of the greatest firebombing of the war, one directed specifically against residential areas and civilians. Kishikawa-san's own daughter . . . his baby grandson . . .
"I have met Americans, Nikko. I served briefly with the military attaché in Washington. Did I ever tell you about that?"
"No, sir."
"Well, I was not a very successful diplomat. One must develop a certain obliquity of conscience, an elastic attitude toward the truth, to be effective in diplomacy. I lacked these gifts. But I came to know Americans and to appreciate their virtues and flaws. They are very skillful merchants, and they have a great respect for fiscal acievement. These may seem thin and tawdry virtues to you, but they are consonant with the patterns of the industrial world. You call the Americans barbarans, and you are right, of course. I know this better than you. I know they have tortured and sexually mutilated prisoners. I know they have set men afire with their flame-throwers to see how far they could run before they collapsed. Yes, barbarians. Nut Nikko, our own soldiers have done similar things, things ghastly and cruel beyond description. War and hatred and fear have made beasts of our own countrymen. And we are not barbarians; our morality should have been stiffened by a thousand years of civilization and culture. In a way of speaking, the very barbarianism of the Americans is their excuse -- no, such things cannot be excused. Their explanation. How can we condemn the brutality of the Americans, whose culture is a thin paste and patchwork thrown together in a handful of decades, when we ourselves are snarling beasts without compassion and humanity, despite our thousand years of pure breeding and tradition? America, after all, was populated by the lees and failures of Europe. Recognizing this, we must see them as innocent. As innocent as the adder, as innocent as the jackal. Dangerous and treacherous, but not sinful. You spoke of them as a despicable race. They are not a race. They are not even a culture. They are a cultural stew of the orts and leavings of the European feast. At best, they are a mannered technology. In place of ethics, they have rules. Size functions for them as quality functions for us. What for us is honor and dishonor, for them is winning and losing. Indeed, you must not think in terms of race; race is nothing, culture is everything. By race, you are Caucasian; but culturally you are not, and therefore you are not. Each culture has its strengths and weaknesses; they cannot be evaluated against one another. The only sure criticism that can be made is that a mixture of cultures always results in a blend of the worst of both. That which is evil in a man or a culture is the strong, vicious animal within. That which is good in a man or a culture is the fragile, artificial accretion of restraining civilization. And when cultures cross-breed, the dominant and base elements inevitably prevail. So, you see, when you accuse the Americans of being barbarians, you have really defended them against responsibility for their insensitivity and shallowness. It is only in pointing out their mongrelism that you touch their real flaw. And is flaw the right word? After all, in the world of the future, a world of merchants and mechanics, the base impulses of the mongrel are those that will dominate. The Westerner is the future, Nikko. A grim and impersonal future of technology and automation, it is true -- but the future nevertheless. You will have to live in this future, my son. It will do you no good to dismiss the American with disgust. You must seek to understand him, if only to avoid being harmed by him."
Kishikawa-san had been speaking very softly, almost to himself, as they walked slowly along the wide path in the fading gloaming. The monologue had the quality of a lesson from loving teacher to wayward pupil; and Nicholai had listened with total attention, his head bowed. After a minute or two of silence, Kishikawa-san laughed lightly and clapped his hands together. "Enough of this! Advice helps only him who gives it, and that only insofar as it lightens the burdens of conscience. In the final event, you will do what fate and your breeding dictate, and my advice will affect your future as much as a cherry blossom falling into the river alters its course. There is really something else I wanted to talk to you about, and I have been avoiding it by technique of rambling on about cultures and civilizations and the future -- subjects deep and vague enough to hide myself within."
They strolled on in silence as night came and with it an evening breeze that brought the petals down in a dense pink snow that brushed their cheeks and covered their hair and shoulders. At the end of the wide path they came to a bridge, and they paused on the rise to look down at the faintly phosphorescent foam where the river swirled around rocks. The General took a deep breath and let it out in a long stream through pursed lips as he steeled himself to tell Nicholai what was on his mind.
"This is our last chat, Nikko. I have been transferred to Manchukuo. We expect the Russians to attack as soon as we are so weak that they can participate in the war -- and therefore i the peace -- without risk. It is not likely that staff officers will survive being captured by the communists. Many intend to perform seppuku, rather than face the ignominy of surrender. I have decided to follow this course, not because I seek to avoid dishonor. My participation in this bestial war has dirtied me beyond the capacity of seppuku to cleanse -- as it has every soldier, I fear. But, even if there is no sanctification in the act, there is at least . . . dignity. I have made this decision during these past three days, as we walked among the cherry trees. A week ago, I did not feel free to release myself from indignity, so long as my daughter and grandson were hostages held by fate. But now . . . circumstances have released me. I regret leaving you to the storms of chance, Nikko, as you are a son to me. But . . ." Kishikawa-san sighed deeply. "But . . . I can think of no way to protect you from what is coming. A discredited, defeated old soldier would be no shield for you. You are neither Japanese nor European. I doubt if anyone can protect you. And, because I cannot help you by staying, I feel free to depart. Do I have your understanding, Nikko? And your permission to leave you?"
Nicholai stared into the rapids for some time before he found a way to express himself. "Your guidance, your affection will always be with me. In that way, you can never leave me."
His elbows on the railing, looking down at the ghost glow of the foam, the General slowly nodded his head.
Copyright © 2002,
2011 Sparrow
Rose Jones. All Rights Reserved.
Graphics courtesy of Medieval
Woodcuts Clip Art.